Friday, February 1, 2019
Commentary on Alphonso Lingisââ¬â¢s article, The World as a Whole Essay
Commentary on Alphonso Lingiss article, The globe as a WholeMartin Heideggers work in Being and Time elucidated a phenomenological ontology in which death and anxiety function as the imminent hypothesis of impossibility, circumscribing Dasein and inscribing weight to Daseins temporal existence. He constructs an individual whose ontological livelong is made of three fundamental elements that function as a all in all understanding, feeling and action. This being, Dasein (translated as Being There), exists in the world, and Heidegger constructs Daseins ontology as being-in-the-world. This is the mien Alphonso Lingis predicates his understanding of Heidegerrian phenomenology in an essay from Research in Phenomenology entitled The World as a Whole. In this paper, I will deposevas this article, for it holds two extremely interesting facets to be understood by all bookman of phenomenology. First off, it is a very well written inspection of Heideggers phenomenology it spans from the work in Being and Time to the work do in Poetry Language Thought, and all the way to a ulterior essay entitled Things. Heideggers work changed radically over this time, and Lingis does a great job at showing a fluidity in his work, particularly through the notion of dwelling. Also in this article 1 can find some great similarities between the work of Martin Heidegger and Alphonso Lingiss own work on death, anxiety, imperatives, the elemental and enjoyment. Lingiss own musical composition rarely refers explicitly to his predecessors, his writing is full of imagery and refers constantly to experience, it can be difficult for a reader of Lingis to locate his influences by skillful reading his work. But, this work (along with Deathbound Subjectivities) shows Li... ...g experience as a burden, when we are in the surliness of exhilarationthe sense of lightness of beingis the sense of respite of the burden of being and thus presupposes and reveals itWhy not say that the opp ressive, taxing sense of the world presupposes the more basic sense of the lightness of the elucidation around us. This is a key point in Lingiss renewing from Heidegger, and shows his Levinasian influences. In conclusion, this article is a great artifact for any student of phenomenology. Lingis is a very articulate writer, who can point out the nigh perplexing complexities in Heideggers work and lay them out for anyone to read. He also makes huge steps in realizing Heideggers limitations in his notions of equipmentality and mood by recognizing the burden of the world not primary to existence, that existence is in the first place lived through enjoyment.
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